Skip to main content

Visiting the UU Forebears: Edward Everett Hale

If you have come to this post seeking noble inspiration, because you know that Rev. Edward Everett Hale was that wise soul who wrote, "I am only one, but I am one. I can't do everything, but I can do something..." and you seek some of the same -- well, keep on walking, Pilgrim.

I love finding out that the noble and dignified were very much human, and funny, and gossipy, and the Rev. Hale is today's example of What, You Thought Your Generation Invented Snark?

Seriously, Dude could have fit in well on RuPaul's Drag Show and held his own while not holding his tongue.

In 1871, Hale wrote How to Do It, To which is Added, How to Live. It's public domain and you can get it for free. Oh, do. It's so delightfully catty.  Hale gives advice about the right conduct of one's life, and I have to confess, I found myself often thinking in response to his words, "Whoa, guy, that's RUDE," followed by a musing, "He's right, though ..."

He introduces the book by listing the names of 34 young people he's known. They make up a nice set, he writes, "None of them are too bright or too stupid, only one of them is really selfish, all but one or two are thoroughly sorry for their faults when they commit them, and all of them who are good for anything think of themselves very little." Really, how can you put down a book that begins as such, even if it were written in 1871?

He offers many bits of wisdom such as "Remember that a central rule for comfort in life is this, 'Nobody was ever written down an ass, except by himself.'"

Along with the snarkiness, I couldn't help but be reminded that certain things are timeless, it's only the method that changes. Like this advice Hale gives:
Talk To The Person Who Is Talking To You
This rule is constantly violated by fools and snobs. Now you might as well turn your head away when you shoot at a bird, or look over your shoulder when you have opened a new book,--instead of looking at the bird, or looking at the book,--as lapse into any of the habits of a man who pretends to talk to one person while he is listening to another, or watching another, or wondering about another. 
If you really want to hear what Jo Gresham is saying to Alice Faulconbridge, when they are standing next you in the dance, say so to Will Withers, who is trying to talk with you. You can say pleasantly, "Mr. Withers, I want very much to overhear what Mr. Gresham is saying, and if you will keep still a minute, I think I can." Then Will Withers will know what to do. You will not be preoccupied, and perhaps you may be able to hear something you were not meant to know. 
At this you are disgusted. You throw down the book at once, and say you will not read any more. You cannot think why this hateful man supposes that you would do anything so mean. Then why do you let Will Withers suppose so? All he can tell is what you show him. If you will listen while he speaks, so as to answer intelligently, and will then speak to him as if there were no other persons in the room, he will know fast enough that you are talking to him. But if you just say "yes," and "no," and "indeed," and "certainly," in that flabby, languid way in which some boys and girls I know pretend to talk sometimes, he will think that you are engaged in thinking of somebody else, or something else,--unless, indeed, he supposes that you are not thinking of anything, and that you hardly know what thinking is. 
What? WHAT??? You mean rudeness predates the invention of the smartphone? Eureka, here Hale criticizes the 1871 version of Phubbing. There truly is nothing new under the sun.


Less snarky info on Hale can be found HERE and HERE.

Comments

Popular posts from this blog

Me and My Collar

You may run into me on a Friday, in my neighborhood, so it's time I let you know what you might see. When I was doing my required unit of Clinical Pastoral Education (CPE), my supervisor suggested that any of us who came from traditions where a clerical collar was an option, take one "collar week," to see how we were treated, as opposed to wearing regular professional clothes. After a couple of days, I joked to the Catholic priest, "How do you manage the power?" In regular clothes, I would walk into a patient's room, and it would take about 5 or so minutes of introductions and pleasantries before we could really get down to talking about their feelings, their fears, the deep stuff. With most people, as soon as that clerical collar walked in the room, with me attached, they began pouring out all the heavy stuff they were carrying. I was riding the bus back and forth every day, and though not quite so dramatic, the collar effect was alive there, to

Beloved Community: The Now and Not Yet

Rev. Christine Robinson has a great little post up about the phrase "beloved community" and why it's problematic to use that to describe a church. Like her mom, I can get cranky about the whole thing, but my crankiness lies in the misuse of what is, to me, such a breathtaking and profound concept. Martin Luther King, Jr., someone whose words I study in great detail, is the one we often think of as originating the term, but he learned about it through the writings of Josiah Royce. Josiah Royce (right) with close friend William James.  Royce was a philosopher, studying Kant, Hegel. I imagine he would have enjoyed Koestler's theory of the holon , because he saw humanity as being both individuals and part of a greater "organism" that was community. As King's belief about Beloved Community would be rooted in agape , Royce's philosophy stemmed from what he called loyalty, and by that he meant, "the practically devoted love of an individual f

To Love the Hell Out of the World

To love the hell out of the world means to love it extravagantly, wastefully, with an overpouring abandon and fervor that sometimes surprises even yourself. That love flows out of you, sometimes slow and steady, sometimes in a torrent, sometimes filled with joy, sometimes with fierceness, or anger, or a heartbreaking pain that makes you say, "No, no, I can't take this anymore. I can't do anymore. It's too much ... too much." But it's too late. You've opened up your own heart, your own mind, body, and strength, and yes, it is too much. But there's also so much love that comes crashing down on you, gifts from the Heavens in the form of the smiles and cares from others, a giggle burbling up from a toddler's fat little belly, the soft, sweet smell of star jasmine catching you unaware, not knowing where it came from ... but it's here. And you're here. And just to live, just to exist, swells your heart with enough gratitude and love that you mu